Tuesday, November 27, 2012

Christian Perspective

Biblical teaching reflected and challenged within the film, presented by Sarah Lampl


"And whoever welcomes a little child like this in my name welcomes me."
Matthew 18:5 (NIV)

After watching Daughter from Danang, even though they did not mention Jesus or their faith, I saw many examples of Christ in this inspiring documentary. In the beginning of the film, they were threating to kill all the mixed raced children and this reminded me of when in ancient Rome, before Jesus Christ, there was a method of getting rid of new born children called exposure. This is when you leave your new born child outside to starve to death or get eaten by wild animals. It was the head of the household’s legal right to decide life or death for these helpless children. Babies and children had no worth in the community like they do now.

Jesus gave children worth. The disciples asked Jesus who is the greatest in the Kingdom? He replied, “He called a little child and had him stand among them. And He said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever humbles himself like this child is the greatest in the kingdom of heaven” Matthew 18:1-4 (NIV).

When Operation Babylift commenced, the mothers from Danang giving up their children so they could be out of harm’s way was only because of their unconditional love. They loved their children so much they would send them away to have a better life than they ever could.

References

http://www.youtube.com/watch?v=jZZ4p3WBTf8

Monday, November 26, 2012

Screening History

Premiere/showing locations, audience, and significance of the films's distribution, presented by Misty Olinger

Theatre Screening
The documentary Daughter from Danang first appeared in New York City on November 01, 2002. The film has continued to play across the United States in 16 states.

Previous Theatre Screenings

City
Opening Dates
Theater Name
Theater Address
Phone
Link
New York, NY
November 1, 2002
Quad Cinema
34 West 13th Street
212-255-8800
Brookline (Boston), MA
November 8, 2002
Coolidge Corner Theater
290 Harvard St., Brookline
617-734-2500
Rhinebeck, NY
November 8, 2002
Upstate Films
1-866-FILMNUT
West Los Angeles, CA
November 15, 2002
Nu-Art Theater
11272 Santa Monica Blvd.
310-478-6379
San Francisco, CA
November 29, 2002
Opera Plaza
601 VanNess Ave.
415-352-0810
Berkeley,CA
November 29, 2002
Shattuck Cinema
2230 Shattuck Ave.
510-843-FILM
San Jose, CA
November 29, 2002
Towne Theatre
1433 The Alameda
408-287-1433
San Rafael, CA
December 6, 2002
Rafael Cinema
1118 4th St.
415-454-1222
Washington DC
December 13, 2002
Visions Theatre
1927 Florida Ave. NW
202-667-0090
San Diego, CA
December 13, 2002
Ken Cinema
4061 Adams Ave.
619-283-5909
Austin, TX
January 10, 2003
The Dobie Cinema
2025 Guadalupe Street in the Dobie Mall
512-472-FILM
Westhampton Beach, NY
January 17, 2003
Westhampton Beach Performing Arts Center
76 Main Street
631-288-2350
Pittsburgh, PA
January 24, 2003
The Oaks Theatre
310 Allegheny River Blvd.
412-828-6311
Seattle, WA
January 24, 2003
Varsity
4329 University Way N.E
206-632-3131
Philadelphia, PA
February 5, 2003
Prince Music Theater
1412 Chestnut St. at Broad
215-569-9700
Chicago, IL
February 14, 2003
Facets Cinematheque
1517 W. Fullerton Avenue
773-281-9075
Denver, CO
February 28, 2003
Madstone
7777 E. Hampden Ave. (at Tamarac Square)
303-752-3200
Santa Monica, CA
March 1, 2003
Laemmle Monica
1332 Second Street
310-394 9741
Ithaca, NY
March 1, 2003
Cornell Cinema
104 Willard Straight Hall
607-255-3522
Oklahoma City, OK
March 7, 2003
Oklahoma City of Art
415 Couch Drive
405-236-3100
Half Moon Bay, CA
March 7, 2003
Coastside Film Society
The Ocean Shore Depot, Higgin-Purissima Rd.
650-726-3101
San Francisco,CA
March 12, 2003
Roxie Cinema
3117 16th Street (at Valencia Street)
415-863-1087
Hudson, NY
March 13, 2003
Time and Space Gallery
434 Columbia St.
518-822-8448
Atlanta, GA
March 14, 2003
Marietta Star
1355 Roswell Road, Marietta
770-971-3131
Golden, CO
March 15, 2003
Golden Resources for Arts and Theatre
303-278-1752
Ann Arbor, MI
March 17, 2003
Michigan Theatre
603 E. Liberty Street
734-668-8397
New York, NY
March 19, 2003
Pioneer Theatre
155 E. 3rd St. at Avenue A
212-254-3300
Portland, OR
March 28, 2003
Hollywood Theatre
4122 N.E. Sandy Blvd
503-493-1128.
Little Rock, AK
March 28, 2003
Market Street Cinema
1521 Merrill Dr.
501-607-2770
Oneonta, NY
April 8, 2003
The Wilbur Mansion
11 Ford Avenue
607-432-8211

To view upcoming theatre screenings please visit the link below…


Festival Screenings
There were 12 festivals that occurred during October 24, 2002 and December 01, 2002. These festivals lasted between 2 to 7 days. Below is a list of the 12 festivals.

Festival Name
Location
Date
Ojai Film Festival
Ojai, CA
Oct. 24-27, 2002
Vermont International Film Festival
Burlington, VT
Oct. 24-27, 2002
Valladolid International Film Festival
Valladolid, SPAIN
Oct. 25 - Nov. 2, 2002
High Falls Film Festival
Rochester, NY
Oct. 30 - Nov. 3, 2002
Rocky Mountain Women's Film Festival
Colorado Springs, CO
Nov. 1-3, 2002
Hawaii International Film Festival
Honolulu, Hawaii
Nov. 1-12, 2002
Pacific Rim Film Festival
Santa Cruz, CA
Nov. 5, 2002
Rehoboth Beach Independent Film Festival
Rehoboth Beach, DE
Nov. 6-10, 2002
Stranger Than Fiction Film Festival
Dublin, IRELAND
Nov. 7-10, 2002
St. Louis International Film Festival
St. Louis, MO
Nov. 14-24, 2002
Amsterdam Film Festival
Amsterdam, THE NETHERLANDS
Nov. 20 - Dec. 1, 2002
Brooklyn Art Museum
Brooklyn, NY
Nov. 21, 2002


Broadcast
Was first broadcast on Public Broadcasting Service (PBS) on April 7, 2003.



Awards
Daughter of Danang won several awards including:

2002 Sundance Film Festival
Grand Jury Prize Best Documentary

Ojai Film Festival
Best Documentary Feature

Durango (Colorado) Film Festival
Filmmakers Award

2002 Texas Film Festival
Best Documentary and Audience Choice Award


New Jersey International Film Festival
Best Documentary

Nashville International Film Festival
Honorable Mention - Best Documentary


Cleveland International Film Festival
Runner Up - Best Film


To view Daughter of Danang from your personal home you can either stream it using Netflix or purchase a copy online.

http://www.amazon.con
http://movies.netflix.com/WiHome

References

http://www.daughterfromdanang.com
http://www.daughterfromdanang.com/screenings/

Sunday, November 25, 2012

Technical

Cinematography and how the film was shot, presented by Billy Latta

     Cinematography is commonly mentioned when discussing films; however, the term can be lackadaisically referenced without a proper understanding of the topic. Cinematography encompasses a broad range of filming techniques. How the film is shot through the use of narratives devices, angles, sequences, editing, and other technicalities are all a part of cinematography. Suruchi Puri of Read & Digest states cinematography as “the process of creating picture images in motion.” The process presents itself as an art in discovering what means are required to create a cohesive, intentional, and convincing display of motion picture images.

Steve Lee of Yahoo! Contributor Network adds, “The Cinematographer is responsible for the work of the lighting and camera crews, working with the films [sic] director to achieve his vision of the film prior to the editing process. He can create the look of different periods in history and change the mood of the film as it is created according to notes made to the ‘Shooting Script.’”

The extend of understanding a film’s cinematography depends on the amount of released information about the topic in addition to what viewers can determine after watching a film. One can find numerous sites, books, and additional sources of cinematography content pertaining to acclaimed films such as Peter Jackson’s The Lord of the Rings, George Lucas’s Star Wars, and James Cameron’s Avatar. Meanwhile, small documentaries that are scarcely known to the public, such as Gail Dolgin and Vicente Franco’s Daughter from Danang, will require viewer observation to understand the cinematography.

Presented with eight different awards1, Daughter from Danang has displayed commendable cinematography. The film is a documentary style with an approach that intends to emotionally touch viewers with both sentiments of joy and sorrow. Dolgain and Franco achieve their heartfelt experience through the use of original footage, “pseudo-flashbacks,” individual narratives, and audio-video layover.

ORIGINAL FOOTAGE

     Throughout the film viewers will notice the use of footage from the Vietnam War era (circa 1955-1975).  Viewers will see scenes from the original airlifts, troops patrolling, and soldiers fighting. This footage is noticeably different than the footage that directors Gail Dolgin and Vicente Franco capture. Majority of Dolgin and Franco’s footage was strategic; whereas veteran footage was unforeseen. Newsmen and other cameramen were recording “on the run.” Footage was happening with no thought toward camera angles, shot type, lighting, or composition. The film was meant to be captured for the sake of broadcasting current events to the world.

Filming Heidi’s current story (now dated to 2002), although similar in it being filmed as it happened, demonstrated planned filming. Cinematographers had time to register events and make decisions on what and how to film. The decision to subjectively portray the story through handheld camera shooting helps convey a documentary style and intimate feeling. The most significant crossover is the breakdown scene where recorders could not have anticipated coming events. Heidi changed location, her mood, and her position so dramatically that the camera angles had to adjust the best they could to capture what was happening.

The use of both original and current (Dolgin and Franco’s) film contributes to other cinematic devices that help to create an intentional, emotional experience.

FLASHBACKS

     Original footage is not only used to display images of the Vietnam War events, but to also portray simulated, particular flashbacks of Heidi and her Vietnamese family. Since Dolgin and Franco did not have footage of Heidi and her Vietnamese family’s actual past, they used that I call “pseudo-flashbacks.” In other words, they used original footage of other children, families, and events to depict what actually happened to Heidi and her family. For example, as Heidi described her father as a military man, the directors would put in video of soldiers from the war to imply that one of the soldiers may have been Heidi’s father. The directors would include video of a child being taken away from her mother. Although it may not have been Heidi and her mother, the video implies it was them being separated and this makes more of an impact than just hearing Heidi, or her mom, say they were separated. Providing the audience with a visual context in the form of pseudo-flashback helps to enhance an emotional response by viewers.


INDIVIDUAL NARRATIVES

     Flashbacks require a story being told. The directors accomplished this through individual narratives, particularly those of Heidi and her mother, Mai Thi Kim. Documentary styles are notorious for director’s impasse interaction with their subject(s). Nevertheless, it is common now that directors conduct interviews with their subjects in order to include that point-of-view/story with their film content. The mesh of unhindered, natural, action with progressive feedback helps create 1) a genuine account of what is felt by the subject(s) of the film and 2) an emotional experience for viewers watching the events and emotions unfold on screen.

Each interview is meant to enlighten and expressively move the audience toward understanding the people on screen. One of the most significant interviews was when Heidi’s brother, Do Trong Tinh, still felt the need to explain the Vietnamese culture about money and support. He was sorry and did not mean for it to inflict pain or harm, but that apology needed to be shown to communicate the misunderstanding and sympathy. The language barrier makes communicating challenging which ultimately makes it more difficult for audience members to empathize. The interviews provided the audience with a more verbal understanding because of the translations of what people’s thought processes were at the time. A director’s decision to include certain components, such as interviews and translation, try to move viewers to an understanding perspective of what is really happening.

AUDIO-VIDEO LAYOVER

     Adding to the visuals of original footage, pseudo-flashbacks, and individual narrative, the conscious decision to overlay audio into different video shots helped to optimize understanding and emotional response. Narrative would begin with the camera focused on the person speaking. The shot would then transition to a completely different scene but continue the dialogue into that new picture. Again, this is intended to heighten the emotional depth of the words and story being spoken.

Two examples are when 1) Heidi’s brother expresses the happiness of his family reuniting with their father and 2) Heidi is overwhelmed by continuing her stay in Vietnam. In one interview, Do Trong Vinh expresses the joy in his father’s return from the war. The words of Do Trong Vinh continue as the shot switches to modern, color footage of the 22nd Anniversay Parade in Vietnam celebrating the war’s end; crowds cheering; and people patriotically waving flags. Likewise, cheerful music plays at such moment in the film. Meanwhile, an eerie and trilling mandolin plays when Heidi is being overwhelmed by the thought of remaining in Vietnam. The audience does not only hear Heidi talking about her discomfort, they see it. As Heidi narrates, viewers get glimpses of Heidi walking by herself, large pans of the Vietnamese landscape, and people working the crops and fields of Vietnam. The scenes and narration communicate a feeling of distance in a foreign environment.


Works Cited

Lee, Steve. What is Cinematography?. Yahoo! Inc., 25 Mar. 2006. Web. 28 Nov. 2012.
<http://voices.yahoo.com/what-cinematography-26012.html?cat=40>.

Puri, Suruchi. What is Cinematography. Read & Digest. Web. 28 Nov. 2012.
<http://readanddigest.com/what-is-cinematography/>.

End Note

1 Awards may be viewed at the following webpage: http://www.daughterfromdanang.com/about/awards.html

Saturday, November 24, 2012

Culture

Food, music, religions, and values of people within the film, presented by Bernadette McCullough



The Vietnam War ended with the South Vietnamese gaining freedom and independence. Two years after the treaty to cease fire was signed, Operation Babylift was declared by President Ford. Many American soldiers had left behind what was referred to as “national embarrassment” American soldiers had “slept with the enemy” and fathered children with the women of Vietnam, these children came to be known as Amerasians. It was feared that the Communists threatened to kill both mother and child of this mixed race referred to as the “national embarrassment.” President Ford made available over two million dollars for the needs of over 2,000-3,000 children that would be airlifted out of Vietnam to thwart a mass slaughter of the innocent. One of the very first flights ended in disaster, filled beyond capacity crashed resulting in more than 130 causalities. However rescue efforts continued relocating many Amerasian children.

Although Operation Babylift affected many, we will peer inside the life of one.
Daughter from Danang

This poignant documentary reveals the confrontation of the two cultures.  An American soldier and a Vietnamese woman, Mai Thi Kim abandoned by her husband yet striving to survive agreed to a relationship of convenience and need. From this liaison was the conception of Mai Thi Heip also known as Heidi Bub, one of more than 2,000 Amerasian children sent to America to escape death. As Kim placed Heidi on a plane in a place of what she thought was security, she had no idea of what lie ahead for many years to come. Twenty two years would elapse before the two would embrace again. However, Kim’s life would forever be changed. She and her children would face the ridicule and scorn for Kim’s indiscretion.

Once in America Heidi was adopted by a single woman, Ann Neville. Ann was a dean at Pulaski’s Martin Methodist College. Heidi “was baptized into the United Methodist Church, where she attended services, Sunday school and United Methodist Youth Fellowship meetings.”  Ann provided many material things for Heidi, taking her on great trips to various places yet Heidi’s heart still longed for more, “I had everything growing up. I just didn’t have a very loving parent.”  Ann sought hard to “Americanize” Heidi and often warned her to keep it her Vietnamese lineage a secret.




Follow link to view an excerpt from the town of Pulaski Tennessee and insight into Heidi’s adoptive family.

As Heidi grew up her relationship with Ann suffered as Heidi sought the independence of a maturing young adult.  Ann enforcing her domineering authority kicked Heidi out of the house. Heidi was distraught by this.  Ann further tormented Heidi by cutting off relationship and denying she even had a daughter.

After some time Heidi was encouraged by a friend to find her birth mother. Little did she know her mother had also been looking for her? The Holt Adoption Agency would be the catalyst that would merge the two. Soon Heidi would be on a plane destined for Vietnam, anxiously waiting to reunite with her family after 22 years of separation. Heidi is engulfed in a state of naivety that will soon come crashing down around her. “It’s gonna’ be so healing for both of us to see each other. It’s gonna’ make all of those bad memories go away. And all those last year’s not matter anymore.” Unbeknownst to Heidi the reunion that her mind envisioned and heart sought so deeply would yield more pain and devastation than she could ever have imagined.

One of the major challenges Heidi faced was the dreadful clash between the two cultures she embraced. Heidi is overwhelmed by the open and often displays of affection.

“I grew up not having a bunch of affection and touching but here
all my relatives they just have to touch me.”


Heidi’s Vietnamese family revered her as their savior of sorts rescuing them from the poverty they faced. Without hesitation her sister, Hien expressed her financial need and asked for help.  Heidi’s brothers, Tinh informed her and vehemently heaped the obligation of financial responsibility of caring for their aging mother or possibly even take Kim to the U.S. to live near her. They considered this the Vietnamese way and since she had been gone for so long they welcomed the opportunity for Heidi to step up and take over. Heidi’s hopes, dreams and anticipation of family love and restoration collided with her families aggressive demands of financial support. In some ways it seemed as if Heidi thought she would return as the baby of the family and fit right in where she’d left off yet she experienced the devastation of unrealistic expectations and tremendous culture shock.

Heidi enjoys her first Vietnamese meal.
She learns that you don’t serve yourself you just take a little bit.

Vietnam lacked many of the modern conveniences Heidi had grown accustomed to as evidenced during her visit with her mother during their to purchase food. Heidi also observed her mother wash laundry outside in a basin with a bar of soap dishes were also washed outside in basin as well. Heidi ponders on the differences in cultures as she is now a college graduate yet her sisters didn't even finish sixth grade. Heidi continues to reflect on the vast differences in cultures and standards of living,“A shower consists of having a bucket of water poured over you I really don’t know if I could survive here having the luxuries that I do.”

Heidi found the realities of her Vietnamese family far too difficult to handle and returned home to her husband and children deciding not to continue her relationship with her family and avoided further communication in the pursuit of getting reacquainted with her Vietnamese family.


Further Reading
Where are they now?

Sunday, July 29, 2012 ABC2’s Sunday Best documentary reported both Heidi and her Vietnamese family are fine but have suffered with various struggles of life. Heidi has chosen not to keep in touch with her Vietnamese family because it is so painful. http://blogs.abc.net.au/abc_tv2012/07/sunday-best-daughter-from-danang-where-are-they-now.html

References

Heidi’s own Account: Adoptee’s Reunion with Birthfamily in Vietnam Read Heidi’s own account of some of the events in her life. http://www.adopting.org/Heidi.html

Vietnam War babies: grown up and low on luck (stories of other AmerAsian children) http://www.globalpost.com/dispatch/news/regions/asia-pacific/vietnam/110901/vietnam-war-babies-US-visa-GIs-troops

Photos of Heidi as a young girl and Heidi’s Vietnamese Family: http://movies.zap2it.com/movies/daughter-from-danang/photo-gallery-detail/76281/6364?aid=zap2it